Living In A Deteriorating Society, Part #1

When engaging in a discussion concerning sin, there are various truisms injected into the conversation that is supposed to be accepted as the Word of God.  Often these truisms are the product of shaped interpretations of scriptures out of context.  The ancient view of Christianity and salvation is cast aside by those who are in search of a new ideology.  The doctrine or concept of Salvation once was living a Holy life, free from sin, this is now of none effect, salvation is nothing but a work in progress.   Jesus speaking to the adulterous woman did not advise her to work on freeing herself from her sins; rather he told her to "go and sin no more."The justification of sin is that we all sin but some of us just sin differently, therefore sinning is acceptable because Christ died for our sins.  

The pastor of a 45,000 plus member church says God love everybody, regardless of the sin they commit. Those who says God love everybody, regardless of the sin they commit, confuses me. Where is it in the Holy Scriptures does it say that? I have often asked for documentation, but what I received were conjectures and suppositions. The God of the Old Testament expressed his hatred for those who sinned. Hosea 9:15 All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings, I will drive them out of mine house, I will love them no more: all their princes are revolters.

Malachi 1:2-3 I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? Saith the LORD: yet I loved Jacob, and I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness. Romans 9:13 as it is written, Jacob have I loved, but Esau have I hated.  In these verses, we are privy to a type of discrimination and hatred that is unacceptable in today's society.

Supporting the law, a pastor of a Christian church in Washington State recently wrote a letter to the editor of a newspaper in Spokane. In the pastor's reasoning, she stated that as Christians, we are called of God to love everyone, even transgender people, and discrimination is certainly not of God. She speaks of transgender as if God said he created male, female, transgender and others. Genesis 5:2 Male and female created he them; and blessed them, and called their name Adam, in the day when they were created. Claiming anything else is adding to the Word of God.  

As a Christian, as a pastor or teacher how do you preach or teach about something that does not exist? Can a Sunday school teacher teach the "Theory of Evolution?" Not likely, because according to the bible, there is no "Theory of Evolution." What about the theory of gender identification, do it exist or is it a figment of a corrupted imagination? There is nothing in the Holy Scriptures that supports the existence of either of these theories, yet proclaimed messengers of God are scrambling to voice their support for that which does not exist. Either we believe in the Bible and teach the Bible, or it is nothing but an ancient Book that is the product of creative imagination.  

The Headlines of the media speaks to the changing and declining values of society. God-fearing nations are promoting values that are politically correct while excluding God from the matrix. What once began as an experiment in the protection of human rights have evolved into a cesspool of in-your-face stench that leaves many wondering how long before we self-destruct. Could the founding fathers of this nation in their innate wisdom foreseen a time that when the government became the presenter and protector of human rights. I do not believe they envision a nation whose courts would become the definer of marriage.

We are engaged in discussions seeking to determine when does life began. The president has become the decider of what bathroom we should use. The founding father declared that our Creator endowed us with certain inalienable rights. The problems began to manifest themselves when men lacking understanding began to define the meaning and intent of the founding fathers.

It is taboo to speak of the fear of God or God's hatred or even his wrath; God is made to seem as if He just loves playing with his children. We have redefined the attributes of God in such a manner that, "God is love" is indicative of a God, who spends his time showing his love for his creation.

1 John 4:7-8 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love.

Another truism that emerges when seeking to justify the sin question is, "We all are God children". This statement is not true, not everyone is His children’s, everyone is His creation, yes, but not His children’s. Jesus said to the Pharisees “you have Satan as your father and not God” (paraphrased) and that showed not everyone are His children’s. John 8:44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning and abode not in the truth because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar and the father of it.

The same holds true in the household of faith. Defining the scripture in a manner that allows the justification of sin has become common among the messengers of God. Once sin is justified, the masses can come together in agreement that to sin is of no consequence. Whenever there is a discussion of sin, the first truism to emerge is that "God loves everybody". I am searching for that scripture that says, "God passionately loves us." Our indoctrination guides us into a belief that God loves us no matter what we do, is this ideology scripturally supported. I have often asked for clarification on this point only to no avail.

Homosexuality is nothing new, in Judges 19, we can see the depravity of the human mind even in Benjamin's tribe, and we can see how God deal with it. The next truism to emerge is, "God hate the sin but love the sinner", but in Ezekiel 18, God says something entirely different. God does not love the sinner because a person who lives in sin is one with the sin and God hates the sin and the person who do the sin. Somehow, we have contrived an unscriptural way to separate the sin from the individual, thus justifying our life as a sinner. God loves the sinner when the sinner rebukes his sin and decides to live a righteous life. We need to stop saying these wrong and deceitful things about God and his way of dealing with the sinner.

We need to read the Scripture more careful, and we will understand if we ask for and allow God to guide us. The pious prelate said, “Everyone sins and they are forgiven by the grace of Jesus.” Haven't we read that not every sin is forgiven?

Are We Headed In The Right Direction?

Proverbs 14:12 "There is a way which seemeth right unto a man, but the end thereof are the ways of death".  

2nd Timothy 3:1-5, (1) But know this, that in the last days perilous times will come: (2) For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, (3) unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, (4) traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, (5) having a form of godliness but denying its power. And from such people turn away! 

Have you ever pulled over to the side of the road and pondered the direction you were heading?  Have you ever been lost and did not know you were lost?  Maybe, knowingly or unknowingly you simply miss your exit.  Traveling in unfamiliar territories, have you ever become confused? Oh yes, in the age of smartphones and GPS one would suppose that it is hard for a person to lose it way, but a dead battery, a lost signal or even unfamiliarity of the user can cause a driver to miss a turn and end up lost and confused.  Traveling in the wrong direction or missing a turn has not gone away even with the increase in reliance on advanced technology. An even stranger phenomenon exist among those who are proud in spirit,  they are traveling in the wrong direction but refusing to acknowledge it because to do so would require admitting they made a mistake.   I know that there are those who know what I am talking about, because I once drove in circles, rather than admit to my fellow travelers that, " I was lost."   

What direction are we headed is a self-check question.  This question is worthy of an answer, but there are those would prefer that a question of this nature never came to the "light of day."  Through the justification of our sins, we are quick to infer, "I know I am headed in the right direction."  As a nation of people of different ethnic backgrounds, different cities, and states, we are all headed in different directions.  Even the church, that singular body of Christ presents itself to the world as a divided body. Simple things such as the direction we are traveling are no longer worthy of debate; there are more important issues at stake.  As a nation, people and the church we are distracted by more important, but irrelevant issues.  Simple things that are not worthy of debate has torn the organized church and the world apart.  Our society is plunging swiftly into almost the total rebellion against God.  The question is, how much longer before the true God of the Bible began to intervene and shake this world to its senses?

We live in a world in which self-centeredness is being promoted to its greatest extent in human history. Appealing advertising hammers away at us to gratify ourselves: Why wait, why deny ourselves, why sacrifice, why not go along with everyone else? Constantly we hear, "Indulge yourself because you deserve it."  This world always appeals to moral and ethical standards lower than those of the great God and His way of life. In Technicolor with emotion-stirring music, Hollywood "sells" adultery and fornication as acceptable as long as the couple involved are attractive and somehow oppressed—thus "deserving" of a "better" relationship. 

In a society whose mere existences depend on the emergence of leaders, we are guilty of creating leaders or role models when there is no need.  Often the unqualified emerge and claim the role of leaders.  Those who are dissatisfied with their status are quick to embrace the antics of a fool.    Demonstrated in the Garden of Eden, The desire for self-improvement is the greatest weakness of humanity.   In the Garden, the Devil offered the representative of mankind the chance to be like God, and to this date, he has not rescinded the offer.   As an added incentive that old Devil offered Jesus all of the richness of the world.  The promise of financial blessing have now become, and intricate part of our Christian worship and God promises monetary awards if we type "Amen" on the social media.

In our American society, it is those who yell and scream and "want their own way" in promoting vile behaviors of every sort, and these are the ones who usually get their way.  Eventually, the silent majority will rebel against some of these outlandish requests and behaviors that are being promoted.   In the end, we will have unrest, riots, and a complete shattered society because humanity has turned totally away from God.  A phenomenon called road rage has dominated the natural and spiritual roadway, and we are traveling in the way that seems right to man. 

 The desire to be like God or the desire to be like "a god" is the result of subjective thinking.  Humanity has placed itself at the forefront of the agenda, personal perspectives, feelings, or opinions has entered the decision-making process.  Subjective thinking is struggling to eliminate objective thinking, the same as Cain slaying his brother Abel.  Christianity should place the values of God above the values of humanity.  Religion is about faith. Therefore, faith is subjective.  Religion is easily perverted by our personal belief system.

Doors are open that should have remained closed. The putrid smell emulating from these once hidden cesspools is a testimony that we are not moving forward.  History gives us many examples of people or nations that traveled down a road that led to destruction.  The desire for change is usually indicative of the beginning of destruction.    Many world leaders' desire for change led their nation or people down a road of destruction.  From the Roman Emperors, the Kings of England to leaders such as Hitler and Stalin, the road to change is paved with destruction.  What God did to the ancient city of Sodom and Gomorrah was to be an example to us today.  More and more politicians and liberal professing ministers are going along with the vile behaviors of the so-called communities of humanity. 

We are traveling today in a new direction, a direction that our emerging leaders have proclaimed to be the right way.  All of the sacred cows are being slaughtered and offered up on the altar of political correctness.  Doors are being thrown open, new ideologies are emerging, and God is not in the matrix. 

A type of unholy godliness has arisen; this godliness caters to the subjective nature of humanity.     It is different from that spoken of in the Word of God.  The leaders of our nations and churches have downplayed the importance of the one God concept and what has emerged is a more political correct God.  Even the Pope and Bishops are scrambling to realign their thinking to the acceptance of this new and multifaceted concept of God.   

More and more news emerge every day as to how our entire society is breaking down.  Our justice and educational system are becoming more and more corrupt as the attention is turned from the will of God to what bathroom certain people are supposed to use. Pointless arguments dominate the human agenda.  A great number of people are becoming discouraged with our political system, our so-called leaders and even our "religious system".  The people are being seduced into more and more vile behaviors as our society comes apart.  The Apostle Paul wrote about the early philosophers of the Roman Empire, who: "Professing to be wise, they became fools" (Roman 1:22).  Later he describes how: "For this reason, God gave them over to a debased mind" (Roman 1:26-28).

In the Old Testament Scriptures, death and destruction are synonymous. Therefore, the proverb infers that traveling down the wrong path or in the wrong direction even though it seems right is detrimental to one well-being. Faithlessness is rising to its peak because self-centeredness, the father of irresponsibility, is being promoted to its utmost. It is the spirit of this age, but we have cause to resist it by what God has offered us in His revelation. God-centeredness in our lives is the answer to faithlessness and irresponsibility. But God-centeredness is not cheap, and few are willing to pay the price: their lives!

The Evolution Of The Failed Church

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In the early days of Christianity when the light shined brightly, the church eagerly awaited the return of Christ to establish his Kingdom here on earth. During 1500-1620, from Augustine to the Reformation, a reinterpretation of the scripture took place. Among other abandon truths, the formation of the church was herald as the arrival of the Kingdom. This period was representative of the Sardis church age, (Revelation 3:1-6). The church was abandoning it true nature and beginning to walk after a worldly nature. Later, many Christian Churches discarded the interpretation of the scripture that formed the basis of this false ideology. But, it was too late to undo the damage, according to the adage, "you can't unring the bell". Children of this false teaching had been born, and they continued to produce offsprings.  

A proper and more fitting title for this book would have been, "Revelation, Jesus Letters to the Seven Churches." The author chose what one would consider a more thought provoking title. The use of the words, "failed church", does not set well with many Christians. The indoctrination of Christian beliefs does not allow the ideology of a failed church. This book tries to reconcile the statement made to Peter in Matthew 16:18 and the threat issued to the church in Revelation 3:16. The Scripture basis for this work is the first three chapters of Revelation. There is a type redundancy in the seven letters addressing the overlapping problems of the seven churches. This book is filled with the same type of redundancy it addresses the potential of a church failing.  

The Evolution of a Failed Church does not propose a new solution to the problems that the church is facing today. Jesus has already identified these problems in his letters to the churches, and he has offered the solutions. This book is not a proclamation of a new doctrine, nor is it an attempt to confirm or enforce a set of new rules governing the interpretation of the scripture or the operation of the church. This book like many of Earl Gillespie's books poses more questions than answers. This book calls attention to the problems facing the church and questions the refusal to implement the solutions proposed by the Christ.  

From the dimming of the light through the abuse of power within the church, this book shines a light of the divisions that exist within the household of faith. It explores the first split of the church that opens the door to more splits upon splits. Children of these divisions were born Revelation 2:23, and Christianity now boasts a membership of more than 30,000 different groups, each with different doctrines and ideologies. This knowledge is the basis for the questions presented in this book.  

There is a plateau known as performing on the world stage that many seek to attain. The desire to be a world stage performer can be intoxicating, and the quest for that pinnacle of success defines the character of many who claim to be the messengers of God. "Evolution of the Failed Church," explore this paradox that has befallen the church and poses all the question that we need to ask ourself as we emerge into an unsettling future. Is the church just another place for entertainment?

What Is A Church (Part #1)

What Is a Church

With the emergence of new gospels to compete with the institutes of higher learning and the Gospel of the Kingdom, it was necessary to revisit the ideology of the church as the Kingdom of God.  If the church is the Kingdom of God, then the church would be entitled to all of the earthly blessings promised in the Holy Scriptures.   To validate these blessing, it would also require the reinterpretation of the meaning of the word 'blessing.'    The spiritual blessings promised by Jesus would require a type of explaining away and in their place the insertion of the blessings of Abraham.  This would fulfill the need of the Gospel of Prosperity that preys on the gullibility of the Saints.   The greatest blessing is no longer salvation; it is waking up in the morning and collecting blessings.  

None of the new age definitions fully defines what a church is.  Now this might seem like an easy question, the sort of question one might answer in a simple sentence or two.  Try it.  Ask yourself the question.  What is the answer formed in your mind?   “A building in which Christians meet for Bible study and worship,” is one distinct possibility.  “A group of Christians who gather for religious purposes” is another.  A critic might says, “A church is a club for insiders and hypocrites.”  A more modern day answer would be, a church is a place we go to get our praise on and collect blessings.  These quick answers do not take us very far if we are searching for a deeper understanding of what the church is, or what the church ought to be.  

In the above paragraph and throughout this book, I will move back and forth between the descriptive of what a church is to the prescriptive of what a church ought to be.  There are times I will speak from the perspective of the visible (organized) church and time I will reference the invisible (within the Heart) church.  My seemly rambling is not accidental, nor is it the product of a nomadic disposition; it is because trying to reconcile the church of the Bible with the church of today is a daunting task.   In my study of the church, I am not so much interested in what churches are, or in what people think churches are.  I am more concern about what the churches should be or once was.  When I ask, “What is a church?” I am wondering about the ideal church sanctioned by Christ, rather than those spoken of in the book of Revelation. 

Try to imagine; Christ is coming back for his church.  Try to combine into one cohesive unit all of the concepts and ideologies then visualize them as the Bride of Christ.  It boggles the mind when we think of the confusion that exists within the households of faith.  The visible church seems to have discarded the biblical concept of Heaven, Hell, The Kingdom of God and everlasting life, and even the prophecies are cast aside.  The church has become a business, and it is all about raising money, earthly gains, and continued blessing. 

To understand what a church should be, sometimes we need to take a closer look at the things the church should not be.  The evolving aspect of Christianity has placed the organize church in a tedious position as it struggles to redefine and maintain its relevance in a changing society.   Is the church just a place of entertainment? 

We must keep the proper perspective as related to the problems facing the modern day church.  To do so, it is necessary that we began with Jesus' statement to Peter concerning the establishment of the church and ending with his letters to the churches in Revelation.   Somewhere between Acts and Revelation, we ought to be able to reconcile the diverse views and opinions.

In the book of Revelation, Jesus sent seven letters to the representative churches.   Each church is said to represent a particular time in the church age from inception to the raptured (caught up).   We will discuss these letters in detail later on in this book.  In each of the letters, Jesus offered a stern condemnation and recommendation to the church.   The mention of these letters now is to show that I am not alone in offering my condemnation of the church.  The church had failed to live up to Jesus' expectation the same as the Children of Israel failed to live up to what was expected of them.   

Jesus mentioned the church to Peter, but regardless of what spin we put on it, the church did not begin until the day of Pentecost.   In a conversation with his disciples, Jesus posed the question, "who do men say I am?"  Some of the disciples compared him to John the Baptist, some to Elijah, Jeremiah, or one of the prophets.  There is a profound message in the answers given; Peter responded with the appropriate response, "Thou art the Christ, the Son of the living God."  Jesus said to Peter "And I also say unto thee, that thou art Peter, and upon this rock I will build my church, and the gates of hell shall not prevail against it."(Matthew 16:18).   The operative word prevails and from today's perspective understanding what the church is is imperative to understanding this scripture.  

Let us take a closer look at some of the numerous interpretations of this scripture, and then we will try to decide what a church is and how we will refer to it throughout this book.  Remember, the road to misinterpretation began with the failure to understand the symbology used in Jesus' speech.  

Peter is a Greek word, meaning rock. Peter held a very prominent and conspicuous place among the apostles, during our Savior's life; and he was afterward foremost in counsel and action, in the early efforts made for the promulgation of the gospel. Peter continued until the apostle Paul entered the field; and from that time, Peter disappears from the sacred history.  Peter's prominence while it remained was due to the boldness and energy, of his personal character--qualities in which he excelled all others until Paul, who united the boldness, surpassed him and strength of Peter with the calmness and steadiness of John.

There can only be one true meaning to this scripture, yet there are diverse interpretations.  The question of 'why' is rarely addressed.  Regardless of the ideology presented, "I am right, and you are wrong", is often the only citation needed to prove one's point.   In those instances when this type of citation is not sufficient, the proclamation of it being a message from God or, "God said", eliminates much of the doubt.  There are numerous ways to interpret the scripture, yet, we err when we interpret the scripture in a manner necessary to justify our self-serving rhetoric.  Failure to follow the proper guidelines will result in a fluid interpretation that is not scripturally sound and will not withstand the test of time.

The Roman Catholic Church rely mainly on (Matthew 16:18), so far as they rely at all on the direct authority of the Scriptures, for supporting the claims of the bishop of Rome to be the head of the church, they also consider him the successor of the apostle Peter. That the apostles, however, did not understand these words as investing Peter with any official supremacy, is evident from the conversation in respect to precedence, which afterward arose among them.

"At the same time came the disciples unto Jesus, saying, who is the greatest in the kingdom of heaven?" (Matthew 18:1).  To demonstrate his point, "And Jesus called a little child unto him, and set him in the midst of them, and said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven." (Matthew 18:2-3).

These verses place emphasis on becoming as a little child, in a hierarchy built on power and control this is not an acceptable position.   The person vying for a position of power will use condescending clichés such as, "In the church there is no big (I's) and little (U's)", the assembly response with fervor as a web deceit and control is spun.  

"And he came to Capernaum: and being in the house; he asked them, "What was it that ye disputed among yourselves by the way?" But they held their peace: for by the way they had disputed among themselves, who should be the greatest" (Mark 9:33-34).

They disputed (augured) among themselves on who should be in charge.  Whenever a group assembles there seems to be the question of who is in charge.  Common within the church and it is human nature to want to be in charge.   It was easy for the Nicolaitans, a thing Jesus hated, to come in and set up positions of rulership within the church.

The Prophecy

While serving in the military a German immigrant and I shared the same sleeping quarters.   One of our many conversations centered around what is known as, ‘The Holocaust.'   It was his opinion that this tragedy was not an act of hatred, but an action that was supported by other nations for the purpose of circumventing biblical prophecies. If the Jews were eliminated or not allowed to reclaim their homeland, then the biblical prophecies would not be valid. History also bears out that Hitler was deeply concerned about the prophecies of the Bible and  Nostradamus.

Throughout Bible history and even today, many world leaders and groups have attempted to destroy the Jews as a nation and people, thereby claiming their birthright for themselves.  If this were allowed to happen, the written Bible prophecies would fail, and it is the thinking of the Devil (Antichrist) that Jesus Christ would not have a reason to return to this earth.  Even religious organizations and churches have unwittingly participated in this unholy scheme of claiming what was not theirs to claim.   Understanding the Bible prophecies will help us understand what has been and still is going on in the Middle East and the world.  It will also prepare us for the return of The Christ.

"After the Children of Israel have returned to their homeland from whence scattered, the man of perdition (Antichrist) will rise to power, and he will broker a peace agreement. This peace agreement lasts three and one-half years. The Jews will rebuild the Temple of the Lord, and Temple worship will resume. The spawn of Satan (Antichrist) will enter the Temple of God and declare that he is God. The peace pact will fail.  In that day, the nations of the world shall rise against the Holy City and her allies.  In that moment of despair when the world have lost its hope, Christ shall return with his Holy angels (the Church, The Saints).   and fight against the infidels.  The basis of this judgment is "how they treated the brethren (Jews)." (Matthew 25:31-46 Joel 3:2).  

The Dimming of the Lights

The Evolution of the Church

"And he opened his mouth, and taught them, saying," (Matthew 5:2). 

"Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven" (Matthew 5:16 ).

Jesus began a thoughtful dissertation seeking to enlighten the multitude on the blessings they can expect in the Kingdom of God.   In chapter five of Matthew, there is a sense that Jesus is concern about the suffering of the multitude.   He began his teaching session with eight proverb-like proclamations, without narrative, "cryptic, precise, and full of meaning.   These eight proverbs, these axioms are called Beatitudes.  The Beatitudes are eight blessings recounted in the Sermon on the Mount in the Gospel of Matthew. Each one includes a topic that forms a major biblical theme.  There was nothing in this discourse or the ones that followed to indicate that Jesus made his follower a promise of earthly treasures.  How he or she should live to obtain heavenly treasures was the core of his many messages.

In the second part of Matthew 5, Jesus referenced his followers as a light bearer and a light bearer has an obligation to the world.    There was nothing complicated about Jesus messages, and there is nothing complex about his messages today unless viewed from the perspective of a modernistic and apostate society.  When given a light, our options are clear; we can be a help to other travelers or we can use the light for our benefit only.   If we use our light to help others, then we are using our light to glorify the Father, which is in Heaven.    

 Jesus proceeded to show multitude that the benefit of being enlightened was to help others see the light.  When men burn a candle, they do not conceal the light but place it where it may be of use. Therein, with Christianity, it is not a concealable gift, but it is to shed light on the wickedness of the world.  The encouragement offered was, let your light shine and not hide it under a bushel.  The symbology of a bushel symbolizes anything, which might conceal the light.  Jesus wants others to see our holy life, our honest conversation, and our faithful instructions.    In all business, at home and abroad, in prosperity and adversity, we are to let our light shine brightly.   The purpose of letting our light shine and seen by others should not an act of self-promotion; it is the glorification of our heavenly Father through the life we live, this is a requirement of salvation.

In the message Jesus is speaking to the individual, the church would not come into existence until the day of Pentecost.  After the formation of the church, the church became a collection of light bearers combined as one body in Christ.   The light of many Christians within the organized church have dimmed and become hard to distinguish even in a dark world.   A strange paradox has arisen.  The distinguishing signs of light that are not comprehended by the darkness have begun to fade as the attribute of this divine light and darkness are seems to be blending.   In Jesus famed letter to the church of the Laodiceans, he describes this malady as being lukewarm.    A detestable condition, he threatens to spit out.

The Pharisees were concern about how others perceived them. Therefore, they went to great length to impress the multitude.  They mastered the art of speaking, praying and dressing.  Every facet of their public and religious life centered on the concept of how to impress.  True Christians should act to glorify God and care little what men may think of their action.  Honoring God is more profitable than receiving honors from others.

John was marooned on the Isle of Patmos because of his message, because of his light.   The intent of his captures was to extinguish his light, yet alone on the Isle, his light was able to shine brightly.   Jesus began his letters speaking to the church but ended his message with a profound statement to the individual light bearer.   There is a time when the light of Christ can shine more brightly separated from the confusion and of the organize church. 

What does it mean to glorify God?  Does this mean coming to church and participating in the program?  Does this mean follow after those who are about self-promotion? Jesus said to let our light shine that men might see your good work and glorify your Father.  If we are using our lifestyle to attract other, we are not glorifying our Father.   The proclamation of, "look how God is blessing me" is not about honoring God, it is an act of self-promotion.  There is nothing about the public life of Jesus, his apostle or even Paul that was attractive to the multitudes.  The light that they carried offered blessing and hope in a world to come. 

Praise, honor to God or be led to worship him is how we glorify God. When other see in your life the excellence of religion, the power, and purity of the gospel; if they are won over to Christ we should give praise and glory to God for his mercy to a lost world.   

Prevalent within the religious community and embedded within the hierarchy of the church is the existence of a type of sin, this sin is one of the leading causes of the dimming of the lights.   This anomaly, this condition of humanity was a great concern to Jesus; he spoke of it to his disciple.  It is that sin when we open our mouth and speak things that offend the least of the saints.   The clergy has declared itself exempt from this sin, but there are no exceptions noted in the scripture.   Jesus said, "And whosoever shall offend one of these little ones that believe in me; it is better for him to have a millstone hung around his neck, and cast into the sea.  (Mark 9:42)  Others have exempted themselves from this ordinance of Jesus also when in the church the right to speak your mind can easily trump the feeling of others.    Jesus issued his final condemnation of the loss of love to the representative church of Ephesus.   "Nevertheless, I have somewhat against thee, because thou hast left thy first love" (Revelation 2:4).  Here he threatens the church with the removal of the candlestick if they did not repent.

The testimony of souls driven from the place of refuse by unsavory Saints is hard for some to reconcile.   Many who claim to speak with the authority of God are guilty of committing murder with the tongue.   Repentance is slow in coming because it is hard for the self-proclaimed righteous to admit that they have done wrong.  Members of the clergy and the laity are often guilty of atrocious acts, from sibling rivalry to acts of jealousy, often these acts are played out against the backdrop of the church.  The church suffers when members of the religious community become embroiled in wrong doings directed at members of the assembly.  A pastor will publicly dislike his brother, yet he can preach a sermon about the love of Jesus.  A member can make condescending remarks such as, "don't nobody want to come out here and hear you teach Sunday School",  yet that person can stand before the assembly and testify of what God is doing for them.   The pastor who follows the rules of the Nicolaitans and teaches the doctrine of Balaam is suffering the condemnation of Jesus.  Jesus is saying, "Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth."

If we were to, follow the precepts of the scripture the light given to the church would burn brightly.   The failure of the light bearers in Jesus' letters to the church, (Revelation 1:-3:).   It is evident by his rebuke that the lights were dimming in the early history of the church.   What was it that caused Jesus to send letters of condemnation to his blood purchased church?   What was it that caused Jesus to portray himself as standing at the door of the church purchased with his blood, knocking?  How did Jesus end up being locked out of his church?  How could that be?   The Son of God is left standing at the door in a beggarly manner, asking if any man hears my voice and open the door.  

The attempt to justify sin is a significant deterrent to a brightly shining light within the household of faith.  The desire to be like those of our counterpart often cause the saints to become caught up in the temptation of man.   When we succumb to the temptations of the flesh, rather than casting them aside, we seek to justify.   In the eyes of man, once a sin is explained it is no longer a sin.  Justification comes in many disguises.   The omniscience of God, the divine attributes of the divine is often used to justify wrongdoing.  God knew I was going to sin, couple that with, "God love me", and we have the recipe for a life of crime.  

The justification of sin, defense based upon the divine and eternal attributes of God is hard to refute for the novice.  God loves his children, and he doesn't want anything bad to happen to them become the placeholder for a dimmed light.   Like the soot that builds up in the old oil lamp chimney, it must be removed daily.  The acceptance of the soot as a by-product of a burning fire is conducive to the dimming of the light.   It is hard to distinguish the port of refuge once the light is dimmed or has gone out.   Jesus message to his followers was to let your light shine brightly.

Many messengers are delivering messages that since God is a forgiving God, sin is acceptable as long as we seek him for forgiveness.   The state of mind projected from many pulpits present salvation as a work in progress, therefore, until we reach that blessed state of perfection, sin is acceptable.   The scripture base for this deception is "If we say that we have no sin, we deceive ourselves, and the truth is not in us" (1^st. John 1:8).  This erroneous interpretation achieved through surgical removing the verse from the context and supporting scriptures and presented it as a complete thought is in error.   If we accept the above argument as true, then we have a  problem of reconciliation the rest of the book of 1^st John.      "Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God" (1^st John 3:9).  To further discredit the deception, salvation was purchased by Christ on the Cross. 

The dimming of the lights of Christianity, the acceptance of non-Christian standards along with the twisting of the scripture has caused many to fall by the wayside.  The exposure of the secret life of many who claim to be faithful messengers of God has resulted in the faith of many onlookers to suffer.  To defend against the blatant abuse of the Word of God, "don't look at the person, look to Christ" has become a part of the Christian indoctrination.  Not seeing the person is an impossible feat, especially since the scripture urges us to live so that other might see Christ within our life.    Is use of that phrase an attempt to justify sin?  

Under the dispensation of the Law, God demanded judgment.  When the decision was swift, people learned to fear God.   Thus, when serving God,  "...fear God and keep his commandments"  was the conclusion of the matter (Ecclesiastes 12: 13).  As our knowledge of the good and evil began to increase, the fear of God was tempered by the love of God and the knowledge of Good began to decrease.  Daniel prophesied this change in man's knowledge before the end of time,  (Daniel 12:4).    After the abatement of instant judgment, under the dispensation of grace, Humanity began the daunting task of recreating God.  The transformation of God, known for his bouts of anger and silence, was necessary to give credence to the increase in the number false teachers entering the religious arena.   

There is numerous instance within the Holy Scripture where God's anger was a consuming fire.  There are also numerous instances where God was silent.   For at least four hundred years the Children of Israel were enslaved, the cried out to God for deliverance, and God was silent.   In his own time, God spoke to Moses and prepared a path of liberation.  Crying out to God for an audience, Job endured his sufferance in the face of a silent God.   In a time of his choosing, God appeared to Job and chastised him for his insolence.   God then directed his anger towards Job's friends for misrepresenting his will.

After numerous attempts to guide the Children of Israel into the path of righteousness, God issued a bill of divorcement to his (bride) chosen people.  Because of their sinfulness they were scattered among the nations, then God became silent.  After four hundred years of silence, God prepared a path of deliverance by sending his only begotten Son.   Throughout the New Testament the only time God spoke was to validate that Christ was his beloved Son, and he was well pleased.   Rather than clamoring for the teaching of Moses and other Prophets, the disciples were told to hear what Jesus had to say.  "And there came a voice out of the cloud, saying, This is my beloved Son: hear him" (Luke 9:35 ).

During Jesus short ministry, there were many questions asked of him by his disciples, the answer to their many questions were not forthcoming.   Jesus said, "But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you"( John 14:26 ). "I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth" (John 16:12-13).   It is evident that Jesus is speaking of sending the Holy Spirit after his departure.  It is also clear that we should listen to and allow the Holy Spirit to guide us into the way of truth. 

Durning the dispensation of the Law, God dealt with his chosen people through his prophets and appointed leaders.  Durning, the transition between the dispensation of the Law and the dispensation of Grace God, sent his Son, and the message was to hear him.  After the Son (Jesus) complete his mission he informed the disciples that after he leaves, he was going to send the Comforter.

 Like the Children of Israel at the base of the Holy Mount, we have grown weary of hearing the Holy Spirit speak; we want to listen to the voice of God.  This new and recreated God is fulfilling all of our wants, he is speaking every day.   Hearing God speak is the ultimate citation to validate our walk with Christ.   Along the Christian journey, God is speaking to pastors and members alike, often these messages given are in conflicting with each other, and they are conflicting with the Holy Scripture.   

In Exodus God said, " Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain" (Exodus 20:7).   Judgment was speedy during this dispensation, and the fear of God often controlled men actions.   With the progression of ages and dispensations, the delay of judgment was exploited by the devil, soon the wrath of God depicted in the book of Revelation became no more than an afterthought.  Like the children of Israel, we have created our golden calf, and we are dancing and enjoying the fruit of our labor.   Remember the words of Aaron, "...these are thy gods, O Israel, which brought thee up out of the land of Egypt." (Exodus 32:4)

The love of money has become the golden calf created within the church.  God seems to be more concern about the amount of money given in the offering than the members presenting their body a living sacrifice.   Prophets, preachers, and teachers are engaging in solicitations over the airwaves and through the mail promising the blessing of God, the only thing you are required to do is sow a seed to their ministry.    The antic of many Aaron type leaders has caused the light within the Holy sanctuaries to become dim, and the stored wrath of God is building up. 

No longer is the church a haven for troubled souls searching for spiritual support as they await the return of Christ.  Those who have highjacked our Christian faith are using it to amass earthly treasures.  The dimming of the light within the church has become a reality.

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The Selling Of The Christ (Final)

Ages and dispensations are no longer a factor in Bible study. We take the Old and New Testament, (figurative speaking) we dump both into the pot, then we add The Father, The Son, and The Holy Spirit and mix it all together.  Next we add a vestige of the Law and the Blood of Jesus.   Since the Law, (which required the blood of animals) and the Blood of Jesus does not mix, to congeal the mix we add a bit of paganism with a touch of Voodooism.  According to the teaching of Peter, what emerges is a polluted mess that is neither sustainable thru the Word of God nor common sense.   On one extreme we have people dancing with snakes and on the other extreme, we have the magical sideshows.  Somewhere in between, we have those who are clamoring for special worship days and claiming the blessing of Abraham.  We have trivialized the God of our salvation and he is presented to the world as an ineffective landlord.

(3.) That the wrath of God would certainly be poured out upon them. The design of this scripture is to illustrate and defend these points.

We know that according to the Word of God these false teachers will certainly be punished. A large part of the chapter is taken up in proving this point and especially in showing from the examples of others who had erred in a similar manner, that they will not escape destruction. In doing this, the apostle refers to the following facts and illustrations:

(1.) The case of the angels that sinned, and that were cast down to hell.  (2^nd Peter 2:4) If God brought such dreadful punishment on those who were once before his throne, wicked men can have no hope of escape.

(2.) The case of the wicked at the time of Noah, who were cut off by the flood. (2^nd Peter 2:5)

(3.) The case of Sodom and Gomorrah. (2^nd Peter 2:6)

(4.) The character of the persons referred to was such that they could have no hope of escape.

They were corrupt, sensual, presumptuous, and self-willed, and were even worse than the rebel angels had been, men that seemed to be made to be taken and destroyed. (2^nd Peter 2:10-12)

They were spotted and blemishes, sensual and adulterers, emulating the example of Balaam, who was rebuked by even a dumb ass for his iniquity.  (2^nd Peter 2:13-16)

They allured others to commit sins under the specious promise of liberty while they were themselves the slaves of debased appetites and gross and sensual (sexual) passions. (2^nd Peter 2:17-19) 

From the entire description in this chapter, it is clear that the persons referred to, though once professors of religion, had become eminently abandoned and corrupt.  Peter strongly indicated that a sexual perversion had invaded the church; his concern was that this perversion would continue to grow.  Once this sexual perversion manifested itself the focus of these infected messengers would change from fulfilling the ordinance of God to fulfilling their earthly ambition. It may not be easy to identify them with any particular denomination or class, but they existed then and they exist now. A few of the sects in the early Christian church bore a strong resemblance to this description, and there have been those in every age who have strongly resembled these persons. This chapter, therefore, possesses great value as containing important warnings against the arts of false teachers, and the danger of being seduced by them from the truth. 

The wrath of God presently is being stored up and reserved.   (Revelation 15:7)  And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who lives forever and ever.  The watered down hijacked messages of modern Christianity does not reflect the wrath of God.  To speak of the wrath of God would be considered “hate speech”, and would not be conducive to a growing congregation.  Seven Golden vials full of the wrath of God are indicative of stored up wrath that is being withheld by the Grace that is made available through the Blood of Jesus.  Fire and brimstone message does not project the 'feel good' atmosphere that is prevalent in many churches, therefore,  it is more appropriate to speak of what God is doing for you or what he is going to do for you.   These are sellable points that are leading the church astray. 

Those who indoctrinate errors rarely do it openly. If they would at once boldly" deny the Lord that bought them," it would be easy to identify them, and the mass of professed Christians would be in no danger of embracing the errors. But when principles are laid down which lead to doubts on remote points are suggested which may involve the errors; or when a long train of reasoning is pursued which may secretly support the errors; there is much more probable that the mind will be corrupted and turn away from the truth.

In essence, there are numerous scams being played out over the internet.  The gantlet ranges from those with impressive titles and government positions, invoking the name of the father and promising huge sums of money.  There are those who promise an intercession with God in exchange for a small sum of money. These scams will not go away because of the profitability of such. There always seems to be a group of people who will believe whatever is dangling in front of them, if it will bring peace to their inner longing.  The doctrine of prosperity that teaches Christians are wealthy and sinners are poor fails miserably in the light of the Word of God and common sense. Yet, there is no limit to the number of struggling Christians who will defend these damnable heresies.

Damnable heresies "Heresies of destruction;" that is, heresies that will be followed by destruction. The Greek word which is rendered damnable is the same which in the close of the verse is rendered destruction. Heresy is a departure from the truth. In the early history of Christianity, the church established the basic teachings of the faith. Those basics can be found in the Apostles' Creed and Nicene Creed. Over the centuries, however, theologians and religious figures have proposed doctrines that contradict established Christian beliefs. To keep those beliefs pure, the church once singled out people who taught or believed in ideas that were considered a threat to Christianity. 

Persecution became widespread as popes authorized inquisitions. Those investigations often resulted in torture and execution of innocent victims. This was not a workable solution to the problem. Jesus addressed the problem as such.  (Matthew 13:30) Let both grow together until the harvest: and at the time of harvest, I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.  John encapsulated the new concept as such, (1^st John 4:1) Beloved, believe not every spirit, but try the spirits whether they are of God:  because many false prophets are gone out into the world.   Often those who were in charge of the purges or persecutions were guilty of damnable heresies. 

The thing which false teachers attempt is divisions, alienations, or parties, in the church and these would be based on the erroneous doctrines which they would promulgate through the twisting, misapplying and misinterpretation of the scripture. What would be the particular doctrine, in this case, is immediately specified, that they "would deny the Lord that bought them." The idea then is that these false teachers would form sects or parties in the church, of a destructive or ruinous nature, founded on a denial of the Lord that bought them. They would draw attention to themselves by making false promises in the name of God, for the purpose of obtaining wealth and power. Such a formation of leaders would be ruinous to holiness, to good morals, and to the soul. 

The authors of these sects, holding the views which they did, and influenced by the motives which they would be, and practicing the morals which they would practice, as growing out their principles, would bring upon themselves swiftly and certain destruction. It is not possible now to determine to what particular class the apostle had the reference here, but it is generally supposed that it was in some form of the Gnostic belief. There were many early sects of so-called heretics to whom what he here says would be applicable.

Now, local preachers are seeking what the television evangelists have. They want the money, the fame, access to the stars, the television, the movies, the parties and elite celebrations. They want access to radio and television shows. They want mega churches and super conferences. They want secular and sacred mixtures to draw the masses with shaped and water down the message. They want a television or radio audience without even drawing their own communities to their churches. They have been seduced, but the bitter end is coming early for many of them.  They are falling like flies. They are getting caught with their pants down literally! They are being set up to fail and the Devil is laughing while he preserves his "queen" and keeps her spirit safe in the body of a cunning leader. While his family is tormented by internet rumors, while his spiritual children are tormented by divorce and immoral exposures, and while his church congregation is plagued with homosexual and lesbian spirits, he continues to lift himself up and use every avenue possible for a financial exchange.

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The Seven Church Ages of Revelation

The Selling Of The Christ Part #6

False teachers have risen up and many are trying to strike fear in the Children of God thru threats of annihilation by God if they open their mouth against them.   (1^st John 4:1)  Beloved, believes not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.  When the Devil approached Eve in the garden professing to know the word of God, he made promises by twisting the scripture.   When that old Satan approached Jesus on the mountain, he was quoting the scripture, twisting it and professing to understand the Word of God.  He offered Jesus all of the richness of the world, Jesus condemns him.  Yet, when they come to us in the name of God promising prosperity in a sin-cursed and dying world, we are quick to follow.   Jesus said for you not to lay up your treasures upon earth.  (Matthew 6:19)  Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal.   There must be a part of this simple scripture that many don’t understand as we demand that Jesus grant us the natural blessings of Abraham. The church that was paid for by Jesus Christ, that should exist within our Heart should not hesitate to cry out, “Devil you are a liar.”   

There would be such false teachers the apostle expressly states in that verse, and elsewhere in the chapter, he noted for his readers some of their characteristics or some of the doctrines which they would hold.  They would deny the Lord that bought them.   A proper understanding of this statement is, they would deny God his rightful place.   How do we deny God, his rightful place in our lives? 

There are many damnable peculiar doctrines that deny God, his rightful place.   In the simplest form, we are taught that God is busy every day directing the affairs of men.  It is based on the thesis that God is in control and taken to the 'N’’ degree', he is controlling every aspect of human endeavor.  Therefore, when the young child dies a horrific death at the hands of a drunk driver, we say it was the will of God.  It is hard for many to believe this concept when we look at the condition of the family, community, nation and world.  Paul referred to other powers at work and these powers were different from the power of God.  (Ephesians 2:2)…the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience;  It must be understood that God allows things to happen, things that man brings upon himself.  Another scenario was played out in the Book of Job, God allowed the Devil to test Job, his friends blamed Job’s affliction on God and God was angered and punished them.   Why?  They denied God, his rightful place.

Denying God is more than saying, “I do not believe in God,” the Children of Israel denied God at the base of the Holy Mountain all the while they were dancing, shouting and praising ‘God’ for delivering them.  The story unfolds in Exodus 32:1-10 when we misdirect our praise and honor we are denying God his rightful place.  Many worship services are designed around the concept of heaping praise and honor upon the creation rather than the creator. 

Paul said, even denying the Lord that bought them. This must mean that they held doctrines which were, in fact, a denial of the Lord, or the tendency of such things which would be a denial of the Lord. We cannot suppose that, while they professed to be Christians, they would openly and avowedly deny the Lord.  To "deny the Lord" is to withhold from him, in our belief and profession, anything which is essential to a proper conception of him.

To make false promises in the name of God is to deny the power of God.  To trivialize the name of God is to deny the supremacy of God.  To reference God's power to make you look impressive is the same as denying the very existence of God.  Many public speakers once again have begun to play the ‘somebody card’ on television and on the social media to impress and gain followers.   Statements are made such as, “During any given month, somebody will be blessed with a huge sum of money, somebody will be blessed a new car.”  Is this a true representation of God at work?  Even a drunk could pull off this act.  If all of the promises made in the name of God were true, the world would be scrambling to find a seat in a neighborhood church. 

What are we to believe?  Are we to believe that the numerous doctrines and split denominations are all apart of God's plan?  What about the changing values of Christianity that are designed to make Christianity more relevant in a modern society?   Why are Christians so eager to embrace every new wind and doctrine? These are questions that should be seriously considered when engaging in serious Bible studies.  The answer to these questions will aid us in understanding our purpose and what we are seeking in the study of God’s Word.

(2.) That they would introduce destructive errors in the scripture, leading many astray through peculiar doctrines; 

These peculiar doctrines are numerous in today's society and they are all built upon a twisted interpretation of the scripture. These destructive errors many times are nothing more than making numerous false promises in the name of God based on a lack of knowledge of the Word of God.  To attempt to teach the Word of God without a true knowledge of the Word of God is a direct violation of God's laws and is a form of denying the true power of God.  Many are led astray by promises that God is moving in a particular way that embraces the 'feel good' aspect of human nature.  It’s easy to be blinded by the twisted promised, thereby failing to see the direction that we are being led in.  

Money has become the key to salvation as professed by those who seek to get rich at the expense of the people of God.  The doctrine that many teach and preach is that if you give money, God will open the windows of Heaven and pour out a blessing that you will not have room to receive.   This is a misreading and misapplying of the scripture that if it were true, I will say it again at the risk of being redundant, Christians would be rich and sinners would be poor.  The money game is a play on Malachi 3:10.  The tithes were never intended to be used to fatten the purse of the priest or the local pastor and bishop.  The above scripture is probably one of the most misquoted scripture in the bible. Unfortunately, it is being quoted out of dispensation and context and is used as a weapon of mass intimidation, manipulation, extortion, oppression, cajolery and outright lies and deceit used by some church leaders to collect ten percent of the gross income of their church members who have been hoodwinked and indoctrinated into believing that they are doing God’s will.   From circumcision to the Sabbath, why does every custom of the Mosaic Law get a pass, except the one that says bring me ten percent of your money?  A literal translation of the Old Testament caused a church congregation to stand on the bank of a river praying for God to part the waters.  

To understand what tithes really mean one would have to understand the social reasons and cultural / religious setting within which it was situated.  The concept of tithes was properly explained in the laws of the tithe which can be found in the books of Leviticus 27: 30 – 34, Numbers 18: 25 – 31 and Deuteronomy 14: 22 – 29. Upon reading these passages, one would understand what tithes really mean, but, unfortunately, most prefer to neglect these passages that tell us the true meaning of tithes and emphasize on Malachi 3: 8 - 10 which was directed to the Levites priests.  The priests were guilty of robbing the temple by failing to remit to the temple, its share of the tithes they collected.  They were, as many of the leaders are today, guilty of robbing the church.

Peter’s concern was they would introduce destructive errors into the Gospel.  The money game has invested itself in church worship services.  Worshippers are encouraged to throw money on the altar (stage) as the blessing of God is invoked upon them.  

To be continued